–FOR IMMEDIATE RELEASE
PROLOGUE
Nature of the Church -Interpreting Our Model Constitution
“All power in the Church belongs to our Lord and Savior Jesus Christ, its head. All actions of this congregation are to be carried out under his rule and authority.” -3.01 Our MODEL CONSTITUTION- 3.03: …”Congregations find their fulfilment in the universal community of the Church and the universal Church exists in and through congregations…In length, (our congregation) acknowledges itself to be in historic continuity with the communion of saints, in breadth, it expresses the fellowship of believers and congregations in our day.”
1.WHO
1.1) DECIDED TO FOLLOW JESUS (Reformation African American Lutheran Free Kusanyiko/Congregation Center Chicago.
2. Our Identity
2.1) Ours is an African-Centered led African American Lutheran congregation. We are highly influenced by the Kawaida African-Centered philosophy of Dr. Maulana Karenga, Professor/Chair, Africana Studies Department, California State University, Long Beach, the Creator of Kwanzaa and Nguzo Saba, Executive Director, African American Cultural Center/Us, Los Angeles.
2.2) We are also influenced by the work, BANTU PROPHETS OF SOUTH AFRICA, the path-breaking analysis of the African Independent Church (AIC) movement authored Rev. Dr. Bengt Sundklar, Lutheran Church of Sweden, and inaugural Bishop of Bukoba, Tanzania (Tanganyika).
3. Our Purpose
3.1) To preach the “Good News” of the distinct African American relationship with God through Jesus Christ inside and outside White, Anglo/Saxon, Protestant Christianity of the Western European Church.
4. Our Direction
4.1) With regard to Christian Church polity, we are on the Black Congregationalist Church path and in its tradition. Therefore, we are in the tradition, then, of Rev. Dr. Martin Luther King Jr.s’ ministry albeit, in his case, denominationally Progressive Baptist.
Respectfully curated and submitted: Rev. Joel Washington (Khunanpu Sangoma), Bi-Vocational Pastor/Council President, DECIDED TO FOLLOW JESUS (Reformation African-American Lutheran Free Kusanyiko/Congregation Center-Chicago), Deaconess Marsha Washington, Treasurer. Pastor Washington (Sangoma) also serves as a Freelance Blogger/Co-Publisher, AFRICAN AMERICAN MISSIOLOGY NOTES here: https://juneteenthbooks.wordpress.com/2022/01/19/who-we-are-and-what-were-about-unpacking-the-sacred-meaning-of-our-name/
Pastor Washington (Sangoma) is a Chicago activist/member of the IDA B. WELLS SOCIETY FOR INVESTIGATIVE REPORTING (IBWSFIR), Co-Founded, February 2016, by Nicole Hanna-Jones, Ron Nixon, Topher Sanders, and Corey Johnson.
As Bi-Vocational Pastor/Activist Blogger, Rev. Washington (Sangoma) unites with the IBWSFIR motto here: “Our motto, ‘Be twice as good,’ is a play on an old truism about what it takes for Black Americans to be successful, but also, speaks to our mission: Our training will be of the highest calibre and help journalists develop the skills they need to compete at the top of their profession.”
Our Local Use of Congregationalist Within Western Church Polity -Just One Last Thing
One of the best definitions we’ve seen on CONGREGATIOALIST comes from a Roman Catholic reference work as follows:
A) “CONGREGATIONALIST. Those Protestants who believe that each local church (congregation) is to be independent and autonomous. They profess to represent the principle of democracy in church government, a policy they hold claiming that Christ alone is the head of the Church he founded.
B) “Since the members of the Church are baptized Christians, they are all priests of God. No one, therefore, may claim to have priestly powers that others do not profess, or the right to teach or rule in Christ’s name, except in so far as he or she is delegated by the congregation. Where two or three are gathered together in his name (Matthew 18:20 -Our addition), he is in their midst and the local church (congregation) comes into existence as an expression and representation of the Church Universal. Congregationalist say that this system of church structure is the most primitive (foundational-our addition) in Christianity and all other forms are later human additions and changes.
C) “Although the congregationalist principle began with Luther (1483-1546), it was not put into consistent practice until the English Reformation. With the rise of Anglicanism various separatists broke with the parent English Church to form what eventually became the congregational churches of Anglo-Saxon Protestantism.
D) “In the United States, most local Protestant groups of churches follow the congregational pattern, even when they have other denominational names.” Pocket Catholic Dictionary, John A. Hardon, S.J.
4.4) DECIDED, then, is in the Black Church congregationalist tradition of the Rev. Dr. Martin Luther King Jr.’s ministry.
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-TO BE CONTINUED-